– Olowookere Testimony


In 1930 Faith Tabernacle affiliated with the British Apostolic Church. Then following a schism in the Apostolic Church about 1940, Babalola went with a new independent church, Christ Apostolic Church (CAC), where he continued his healing and revivalist activities until his death. The CAC regards Babalola as an apostle and his revival ministry as the beginning of the church. A CAC retreat center was built at Ikeji-Arakeji, Osun State where Babalola was first called in 1928.

Another noticeable feature of his work was the usage of water for healing which prompt the popular C.A.C song then: “Babalola Olomi Iye re o. Omi Iye, Iye, Iye, re o. Omi Iye…”

He became a prophet and a man with extraordinary powers. Enabled by the power of the Holy Spirit he could spend several weeks in prayer. Ayo Babalola was sent out of the Anglican Church of his village by his Bishop because most members of the Church see visions; speak in tongues and pray vigorously.

Babalola was a spiritually gifted individual who was genuinely dissatisfied with the increasing materialistic and sinful existence into which he believed, the Yoruba in particular and Nigeria in general were being plunged as western civilization influence on society grew.

The C.A.C believes that the spiritiual power bestowed on Babalola placed him on an equal level with Biblical apostles like Peter, Paul and others who were sent out with the authority and in the name of Jesus. Joseph Ayo Babalola slept in the Lord in 1959.

He predicted the changes that will occur in C.A.C ( Chirst Apostolic Church) doctrines after his death in 1959.

He was one of the first and few prophet of God that have the grace to know when they will die, as he predicated his death in 1957 for his disciple at ikere Ekiti during his 3 days fasting and prayer with them.

Another fact was that, before he even took the ministry, there was prophecy that he was going to work for God for just 30 years before he will be call upon by God. He took the full ministry after his baptising in 1929 at the age of 25 ages and deid at the age of 55 years in 1959 and that same year his ministry clock 30 years.

Babalola’s evangelistic success in Efon-Alaaye was a remarkable one. Archdeacon H. Dallimore from Ado-Ekiti and some white pastors from Ogbomoso Baptist Seminary were believed to have come to see for themselves the “wonder-working prophet” at Efon. The success of the revival was accelerated by the conversion of both the Oba of Efon and the Oba of Aramoko. They were both baptised with the names, Solomon Aladejare Agunsoye and Hezekiah Adeoye respectively. After this event, news of the revival at Efon spread to other parts of Ekitiland .

The missionaries also visited other towns in the present Ondo State. Among them were Owo, Ikare and Oka. Babalola retreated to his home town in Odo-Owa for a personal prayer retreat. While he was at Odo-Owa, a warrant for his arrest was issued from Ilorin. He was arrested for preaching against witches, a practice which had caused some trouble in Otuo in present Edo State. He was sentenced to jail for six months in Benin City in March 1932. He was the first prophet of God that was send to prison as at then,

In 1935 he married Dorcas. The following year Babalola, accompanied by Evangelist Timothy Baba Busuyi, went to the Gold Coast. On arrival at Accra, he was recognised by some people who had seen him at the Great Revival in Ilesa. After a successful campaign in the Gold Coast he returned to Nigeria. Babalola was genuinely dissatisfied with the increasing materialistic and sinful existence of his time because of the western civilization influence on society grew.Joseph Ayo Babalola slept in the Lord in 1959. Glory be to God almighty in the highest for the life of his servant, his works speaks on till today and as given birth to so many revivalists in our days now.

He was the first General Evangelist of the Christ Apostolic Church, a church that metamorphosed from a prayer group popularly called Egbe Aladura in Nigeria.

In a vision he had, Jesus appeared to him in a white robe along with a very tall man who revealed that it was this Jesus who asked me to speak with you. The man in a dazzling robe spoke at length about the mission he was to embark upon. The man also told him of the persecutions he would face and at the same time assured him of God’s protection and victory. A hand prayer bell was given to Babalola as a symbol. He was told that the sound of the bell would always drive away evil spirits. He was also given a bottle of “life- giving water” to heal all manners of sickness. Consequently, wherever and whenever he prayed into water for therapeutic purposes, effective healing was procured for those who drank the water. Thus, Babalola became a prophet and a man with extraordinary powers.

After the great revival of Oke-Oye, the prophet was directed by the Holy Spirit to go out on further missionary journeys, but even before this, people from other parts of the country had been spreading the glad tidings of Oke-Oye, Ilesa’s great revival, to other parts of the country. Accompanied by some followers, Joseph Babalola went to Offa, in present Kwara State. Characteristically, people turned out to hear his preaching and see miracles. The Muslims in Offa became jealous and for that reason incited the members of the community against him.

To avoid bloodshed he was compelled to leave. He next stopped was in Usi in present Ekiti State for his evangelical mission and he performed many works of healing. From Usi he and his men moved to Efon-Alaaye, also in Ekiti, where they received a warm reception from the Oba Alaaye of Efon. An entire building was provided for their comfort. Babalola requested an open space for prayer from the Oba who willingly and cheerfully gave him the privilege to choose a site. Consequently, the prophet and his men chose a large area at the outskirts of town. Traditionally the place was a forbidden forest because of the evil spirits that were believed to inhabit it. The Oba tried to dissuade Babalola and his men from entering the forbidden forest, but Babalola insisted on establishing his prayer ground there. The missionaries entered the bush, cleared it and consecrated it as a prayer ground. When no harm came upon them, the inhabitants of Efon were inspired to accept the new faith in large numbers.

During one of his prayer sessions an angel appeared to him and gave him a big yam which he ordered him to eat. The angel told him that the yam was the tuber with which God fed the whole world. He further revealed that God had granted unto him the power to deliver those who were possessed of evil spirits in the world. He was directed to go first to Odo-Owa and start preaching. He was to arrive in the town on a market day, cover his body with palm fronds and disfigure himself with charcoal paints.

The parable of the 3 Palm tree leaves that God gave to Apostle Babalola on the believers and the church of God. One of the palm tree was dry (Ogbe), the other palm tree was rusted ( Oro) while the last one was fresh (O tutu), the dry palm tree are for those who refuse to accept him as there God will dry of fat the end. While those who deceitful accept him as there savior with rust away. Why those who accepted him God as there personal saviour shall be fresh forever and ever. It was said that the palm tree leaves which God use as a parable for him, was the leaves he use to protect his steamroller when it break down. After some weeks that apostle went back to the truck, of the three leaves was Dry, the second was rust while the third one was very fresh.

Babalola during his lifetime was the one that prophecy and save the life of Lady/ Evang. (Dr.) Bola Are, who is today known all over the world. The water Babalola use to bath Mama Bola Are then was taking from Ile-Oluji, the present place where they cited Christ Apostolic Church, Oke Isegun, DCC headquarters.

Another fact is the power in the Ikeji Arakeji water in Osun state, the water over the years have healed many people. Finders reveal that the water has no end or begin and it has never gone since 1928. He is one prophet that believes in the power of prayer, it was said that he made African to believe that they can pray directly to God and get answers without any sacrifice or worshipping of idols. Prayer is one of his hobbies and in any town he found himself, he looked for a wildness or mountain to pray. This was how he moved to the mountain which he named Ori Oke Anu (Mountain of Mercy), after a while, he established a CAC church on it and his building is still there till date.

Mystery Of His Ministry

The Mysterious Tree of Usi Ekiti: This was a tree in a Forest believed to be inhabited by evil spirits and it was in this forest a land was given to him for his revival campaign. This tree had been cut many times but it stood again as if nothing had been done to it, however, the Apostle went to the tree rang his bell and prayed on the tree and it was cut down forever.

Another mysteries encounter of late Apostle Babalola was the one he had with gods of Ifira, this god called “egule” worshipped in the Isowo Quarters of the town. This god was so ruthless that no man dares point a finger at it to call attention to it as such acts led to forfeiture offenders or death. It is said that a big python coiled around the pot on which the god was placed. This god was situated on a bushy hill and no one dares goes there for fear of being harmed by the god or the python guarding it.

When the Apostle got to this town he requested to visit the hill of this god. People were concerned for his safety but he insisted, then people from neighbouring towns and villages came to see what was going to happen. All he took was his bell and his staff and he went to the hill with people watching him. Immediately he cited this god and its python he started ringing his bell as he moved towards it. And immediately the pot on which the god stood broke into pieces and the god hen the snake fled, when people saw this they started singing and rejoicing and the people beheld the Python and trampled it till it died and the people abandoned the Idols for God.



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